The
dispute over public goods was started off by the lighthouse example propounded
by John Stuart Mill in 1848. Subsequently, the masters who had participated
included Henry Sidgwick (1883), Erik Robert Lindahl (1919), Arthur Cecil Pigou
(1938), Paul Samuelson (1953), etc. Mill’s example stated that lighthouse that
guided ships passing by had problem in exacting payment, since ships, after
following the direction of a lighthouse to avoid reefs at night, could easily
escape in the dark. He therefore considered that private lighthouses could not
be profitable but required governmental assistance to levy charges. The
opinions of Sidgwick and Pigou that followed were that lighthouses should be
built by the government and provided free to ships.
Lindahl
did not analyze lighthouses, but used the example of public security to first
introduce the concept of public goods, saying that market demand equaled
summing individual demand curves vertically. Public security is in fact not a
good example of public goods, yet “summing vertically” was widely celebrated as
soon as it had been proposed. The reason why public security is not a good
example of public goods is apparent in Hong Kong soon after World War II. In
those days, the public security services provided by the government were
insufficient to maintain public order, hence my father’s shop and several shops
nearby jointly hired some escort services, also a kind of public security.
However, for those shops that did not pay, the hired security guards offered
them no protection when robberies broke out. Similarly, in Guangzhou back in
1947, the rich generally subsidized security personnel provided by the
government, resulting in the poor having no protection. Public security services
therefore became the private good of the rich.
The
primary persona in the dispute of public goods was again Samuelson. This
twentieth century’s talented theorist agreed with Mill’s view that it was
difficult for privately-run lighthouses to exact payment. Yet he added a
crucial point: even if it were easy for lighthouses to levy charges, they
should not do so. This surprising twist made the whole economics profession
turn like a carousel. Samuelson’s argument was that after a lighthouse had been
built, the cost of servicing one extra ship was zero – marginal cost equaled
zero. Under such circumstances, levying charges would cause some ships to
detour. Since marginal cost was zero, such “detour” would harm the society, not
charging would therefore be preferred. When Samuelson subsequently received his
Nobel Prize, his article containing this argument was referenced.
Public
good refers to a good that can be concurrently used, therefore when it is
supplied to one extra person, its marginal cost must be zero. If no fee should
be charged when marginal cost is zero, then when marginal cost approaches zero,
maybe no fee should be charged, either. The analysis then follows is, if fee
charged is less than average cost, operations run privately must incur a loss
(this is correct), and if fee charged equals or is higher than average cost,
then fee charged will be higher than marginal cost (average cost will fall
because of increased production, which is correct, too). Since it would harm
the society if fee charged is higher than marginal cost, the preferred option
is therefore no levy at all or subsidization by the government coupled with
price control. This is already a commonplace.
The main
point here is: as far as charging is concerned, there are two contradictory
views on public good. One is adopting price discrimination to charge to the
utmost in order to attain the Pareto condition. The other one is since the
marginal cost in servicing one extra customer is zero, no fee should be charged
whatsoever. This interesting value judgment, though incapable of explaining
market phenomenon, can nevertheless explain the behavior of certain politicians
and economists.
According
to Samuelson’s argument, if there are no traffic jams, Hong Kong’s cross-harbor
tunnel should not levy any toll – the marginal cost of servicing one extra
vehicle is close to zero. But if no toll is to be levied, who would build it?
The answer is of course the government. Agree or not? Industries having a
characteristic of the higher the quantity demanded, the lower the average cost,
e.g., electricity, gas, telephone, etc., should all be run by the government,
or at least have their fee-charging basis controlled by the government. All
this is also a commonplace. The nonsense of economists encountering a
government with a propensity for power is similar to a fish finding water,
resulting in today’s so-called public utilities typically controlled by the
government. The key point here is: for an industry having a characteristic of
the higher the production, the lower the average cost, it must have in certain
aspect the nature of public good.
A
could-not-be-more-superficial error about public good has to be clarified:
Samuelson said that no fee should be charged when the marginal cost to service
one extra customer is zero, and the service should be provided by the
government. Just using an example of a pianist is sufficient.
A pianist
charges via his manager for performing in a concert hall. Such a charge is the
income of the performer for practicing hard every day. The music that he plays
is a public good. Should the government pass new legislation saying that
pianists should be nurtured by the government?
Undoubtedly,
public goods can be privately produced. Also without a doubt is that for every
product or service that has or partly has the nature of public good, the
marginal use value of every customer may not be the same. However, it is not
exclusive to public good that marginal use values are different for different
people. When eating apple, you prefer eating to the core while I would throw it
away after a few bites – the marginal use values toward apple between yours and
mine are different. Should the government intervene?
Let’s get
back to Samuelson. His renowned “Economics”
textbook, sold extremely well all over the world, made him a fortune. Each
textbook was a private good, yet Samuelson’s thinking in the book was a public
good. He tied his thinking (public good) with each textbook (private good) for
sale – a kind of tie-in sales – and made himself a fortune, then won the Nobel
Economics Prize by opposing to public goods being produced privately. A genius
he truly was (a smile).
The
crucial point here is: tying public good with private good for sale is a good
way to exclude non-payers from enjoyment. Transaction costs can be reduced.
No comments:
Post a Comment