Let’s
revert to the utility concept. Though it has been widely accepted in the
economics profession for over two centuries, after careful deliberation, I
decide against using it. The reason being “utility” itself is a castle in the
air that does not exist in the real world. Purely an abstract conceived by
economists, being invisible therefore non-testable, it cannot be used as a
basis for empirical testing. From the perspective of economic explanation, my stance
is simply the more incense burners, the more ghosts there are. If we can do
without non-observable variables, do not use them. It is not necessary to use
“utility”.
My
teacher, Alchian, in those years siding with Becker and Friedman, considered
that “utility” should be preserved and used. His argument was that certain
economic goods, e.g., friendship, reputation, etc., could not be transacted in
the market nor measured by money, hence these non-pecuniary goods could only be
measured by utility. I pondered long and deep over it, yet my conclusion is:
indeed a good number of goods cannot be transacted in the market, resulting in
their values not measurable by market price. Nonetheless, since the postulate
of substitution tells us that the so-called non-pecuniary goods can be
substituted by pecuniary goods, we can use the changes in the prices of
pecuniary goods to predict or explain the choice behavior of non-pecuniary
goods. For instance, I am currently spending substantial time amending this “Economic Explanation”, therefore my
time forgone, measureable by money, is increased. For this reason, less time is
spent with my children, which can be interpreted as my care (non-pecuniary
good) for them diminishes. My aforementioned 1972 article about phenomena in
traditional China like property rights in children, blind marriage,
daughter-in-law raised from childhood, etc., completely evaded this utility
concept.
The main
reason why this utility theory is so popular, I believe, is due to its
suitability to be handled by mathematical equation. Professional-looking
writings have a higher chance of being published. In the contemporary era,
Becker is the most adept in applying the utility function, and possesses the
best analytical skill I have ever seen. However, his explanatory power is
nothing extraordinary: his predictions on what would happen around us were
repeatedly off target. Indeed, since utility is unreal, formalities have to be
added before its theory can be tested, hence during reasoning it is prone to fall
into the trap of tautology. Saying that all the behavior of jumping off a tall
building, divorce, killing a child, etc., is for maximizing one’s utility
number is undoubtedly right, since it cannot possibly be falsified. This is a
tautological statement. Becker is of course not that mentally deficient, yet
readers should realize that the utility analysis has a tendency to fall into
this trap. In fact, innumerable gentlemen within the profession have repeatedly
been ambushed.
What Alchian said in those days was right. There
are two conditions in using the utility analysis to explain or predict human
behavior. First, we need to know how to use utility numbers to rank different
visible choices. Second, we need to know that we have to pay for these choices.
I agree, yet my feedback is: if we know these, the utility concept is no longer
needed.
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